Then, too, the houses were arranged according to rank. The price was sometimes paid when the girl first left home and returned if she proved unsatisfactory. Likewise, I find one mention of the cultivation of the tobacco plant by the central and southern tribes. The first significant object which he saw after the child was born became the child's sponsor so to speak, for the child was named for it. He gave one puff to the earth and one to the sky and two to the wind and water. These areas are not sharply defined, but the Indians, according to Wissler, in each area have a center where characteristics peculiar to the region develop and spread to the edges where they blend with those fusing from other centers of development. The girls were a kind of asset, for he could determine whom they should marry and what price should be paid. The wives of the braves were, of course, private property of their husbands, but there does not seem to have been any polygamy.
There seems to have been the conventional Indian council with powers varying with the character of the military chief. At every change of the moon, a solemn dance was held. The internal government of the tribes was elective instead of hereditary. The council with the civil chief, who presided, settled all disputes, disposals of personal property, heart petitions of young men for wives, and deliberated upon the movements of the tribe as to hunts, winter quarters, and war. This culture was not certain, for there is no general mention of it. Thus, the pipe went down the whole scale to the last man. The personal slave was the individual property of his master as much as his weapons, his horses, or his wife. The squaw tended the crop from planting to harvest. In this way, the race was kept up to par, physically, and no misfits developed among them. After another moon, if no trouble had arisen, the two were irrevocably wedded and the bride-price paid. The tipis were made of undressed buffalo hide with the hair turned out to shed the water. The plains designs were geometric from the Canadian Indians to the Comanches and Navajos who were not plains Indians at all. The couple were allowed to live together for one moon; if no friction developed between them, they were permitted to live together another moon. The land system of the Comanches was very general in its provisions, but they had certain fairly defined divisions. The girls were completely under the rule of their father until they were married; they then passed under the control of their husbands. Likewise, I find one mention of the cultivation of the tobacco plant by the central and southern tribes. The bows were boiled or steamed until they became pliant. They also traded in horses, but they were only incidental to the main business of skins and slaves. There are two other semi-religious dances of which I am not so sure. Another of the duties of the women was in reference to the houses. The Comanches had twelve fairly well defined tribes in the nation. If her father or older brothers made no objection, the brave took his wife to his tipi. The master could sell the slave to whom and whenever he chose, and the tribe had no voice in the transaction whatsoever. However, the Comanches, being a Shoshonean group, had come originally from the Rocky Mountains and hills of Eastern Colorado. It was thought to be an evidence of a woman's virtue and desirability. The plowing was done with a stick and the seed was planted by hand. The price was sometimes paid when the girl first left home and returned if she proved unsatisfactory.
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